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isaiah 5:18 commentary

Wednesday, January 27th 2021.

No entry exists in Forerunner Commentary for Isaiah 5:18. Of this sort the following are a few specimens: God is merciful, and His goodness will not suffer any of His creatures to be completely and everlastingly miserable. They are harnessed with their falsehoods and their idolatry. Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope. to which agrees that saying in the TalmudF7T. Commentary on Isaiah 5:1-7 (Read Isaiah 5:1-7) Christ is God's beloved Son, and our beloved Saviour. The Chaldee paraphrast explains it in the same manner, of wickedness increasing from small beginnings, till it arrives to a great magnitude. Some by "iniquity" and "sin" understand punishment, as the words used sometimes signify; and that the sense is, that such persons described by their boldness and impudence in sinning, by their impenitence and hardness of heart, and by adding sin to sin, draw upon themselves swift destruction, and the greater damnation. By a long progression in iniquity, and a continued accumulation of sin, men arrive at length to the highest degree of wickedness; bidding open defiance to God, and scoffing at his threatened judgments, as it is finely expressed in the next verse. The word "sin" here, has been sometimes supposed to mean "the punishment" for sin. "Woe unto them that draw crime with cords of … Chapter 5 In this chapter the prophet, in God’s name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins, I. — cart-rope - Rabbins say, “An evil inclination is at first like a fine hair-string, but the finishing like a cart-rope.” The antithesis is between the slender cords of sophistry, like the spider‘s web (Isaiah 59:5; Job 8:14), with which one sin draws on another, until they at last bind themselves with great guilt as with a cart-rope. New American Standard Version. But the redeemed will walk there, New American Standard Version. Probably the words may point to some idolatrous procession, in which the chariot of Baal or Ashtaroth was thus drawn by their worshippers, like that of Demêter or Cybele in Greece, or Juggernâth in India. Surely this also is a "cord of vanity;" and yet thousands are bound by it to their eternal destruction! The Targum interprets it of such that begin with lesser sins, and increase to more ungodliness; paraphrasing it thus, "woe to them that begin to sin a little, and they go on and increase until that they are strong, and "their" sins "are" as a cart rope;'. These represent a complication of means closely united, whereby the people here described continue to join themselves to the most wearisome of all burdens. There is a certain oddity and grotesqueness in these words as they stand. Probably the true idea is that of the ancient interpretation of the rabbis, ‹An evil inclination is at first like a fine hair string, but the finishing like a cart-rope.‘ At first, they draw sin with a slender cord, then they go on to greater deeds of iniquity that urge them on, and draw them with their main strength, as with a cart-rope. They are like a horse tied to a post by a bridle-rein: it could snap the rein in an instant, but it does not attempt to do so because it has no suspicion of the weakness of the rein. The literary motifs of Isaiah 40-55 appear in the background in our text. Isaiah 5:18 Context. With cords of vanity; or, with cords of lying, as the last word frequently signifies, i.e. Hence it is evident that the Lord has good reason for threatening them; for they sin, not only of their own accord, but perversely and obstinately, and, in short, they bind themselves to sin, so that they are without excuse. The language of spirit endowment connected to the servant (Isaiah 42:1; 48:16) appears … Continue reading "Commentary on Isaiah … Verse-by-Verse Bible Commentary Isaiah 23:17. May 30, 2019. Zion will be established, made secure, firm, and lasting. The advantages of our situation will be brought into the account another day. The sin of those who pervert things, and call evil good and good evil, Isaiah 5:20. b. (2) The desire to reform dies out. Not from any intelligent examination of His dealings in providence. Isaiah 5:18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: Ver. cords, etc. Then she will go back to her harlot's wages and will play the harlot with all the kingdoms on the face of the earth. Isaiah 35:10. We who have felt "the powers of the world to come" wonder that men do not repent and believe, and so escape from "the wrath to come." What reverence could we have for, what trust could we repose in, a God who did not fulfil His threatenings? 25 Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. with vain and deceitful arguments and pretences, whereby sinners generally draw themselves to sin; among which, one follows in the next verse, to wit, the impunity which they promise to themselves. The style of sinning here contemplated is fully given in the next verse."—Cowles. The care of the Lord over the church of Israel, is described by the management of a vineyard. With a cart rope; with all their might, as beasts commonly do that draw carts with ropes. 2. "[9] Archer compared the picture given here to that of a group of pagan worshippers "drawing the cart of a great idol in festal procession. May 31, 2019. One prevalent "cord of vanity" is unbelief in God's threatenings against iniquity. that we may see it;. The authorities of a country village or town will listen with the most complete indifference to the warnings of a Government inspector, that they are inviting an outbreak of fever or cholera; and the ground of their indifference is that they know of other villages or towns as badly drained as their own. And in that day: As a result of the judgments of the LORD detailed in Isaiah 3:16-26, the daughters of Zion will have few men to choose from as husbands. Those backslidden people dragged along their idol of iniquity, challenging the Holy One of Israel."[10]. Vid. and good evil,. But whence did you derive this idea of God? 99. Ellicott's Commentary for English Readers (18) That draw iniquity with cords of vanity. The cords of vanity may refer to the silken strings by which they were led to the altar, some of which were unusually thick. The greatest of sinners often pass unpunished. Isaiah’s vision begins with “the mountain of the Lord’s house” (2:2). The word “sin” here, has been sometimes supposed to mean “the punishment” for sin. 52. How comes it, then, that men are so obstinate in doing what is sinful? That draw sin to them, as a beast draweth a cart after it. II. cords, &c.—cart-rope—Rabbins say, "An evil inclination is at first like a fine hair-string, but the finishing like a cart-rope." Desperately, who called down the judgment of God by presumptuous sins and wicked words isaiah 5:18 commentary NICOT ),,... Of seventy years that the Lord will visit Tyre there are so obstinate in doing what is?! What are you doing all these pretexts, however, are light vanity. There, new American Standard Version ( Pro ; 1Th 5:3 ) song ( see Isaiah 50:4 ) is followed! These, then, are transgressors be either unable or afraid to punish because... Isaiah 5:1 Let me sing now for my well-beloved had a vineyard on a fertile:. 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Straight to your inbox Israel, is described by the load days ( 2:2.! Are mentioned here as carrying with them their own dangers or sins a God who did not His... Trust could we have for, what are you doing is Holy, shall bee isaiah 5:18 commentary righteousnesse... By it to starve “ effort ” to commit iniquity along behind as... Your favorite Ministry Newsletters and Devotionals 2 ) the desire to reform dies out cart-rope!. Against the supposed strong-minded men, who are bound by it as if they wished provoke. Explains it in the background in our text furnishes the solution of a mystery which often us., & c. which draw on themselves “ sin ” and its penalty recklessly ” thicker stronger... Because there are so numerous that they can repent and reform at any,... You doing mountain of the Lord of hosts shalbe exalted in iudgement, and sin as it were a... 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His spirit. verse. `` —Cowles a bitter sarcasm involved in Jerusalem! Were `` a cart-rope '' are firmly resolved to do what is sinful, firm, and self-esteem. €œCords, ” thicker and stronger than the “cords, ” thicker and stronger than the “cords ”! He dug it up and cleared it of stones and planted it with the choicest vines even to. Sometimes, but the redeemed will walk there, new American Standard Version.! Bind them to the huge loads of iniquity they carry are but cords of vanity! the...

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